AS my flight approached America last weekend, my mind circled back to the furor that has broken out over plans to build Cordoba House, a community center in Lower Manhattan.I have been away from home for two months, speaking abroad about cooperation among people from different religions. Every day, including
the past two weeks spent representing my country on a State Department tour in the Middle East, I have been struck by how the controversy has riveted the attention of Americans, as well as nearly everyone I met in
my travels. We have all been awed by how inflamed and emotional the issue of the
proposed community center has become. The level of attention reflects the degree to which people care about the very American values under debate: recognition of the rights of others, tolerance and freedom of worship.
Many people wondered why I did not speak out more, and sooner, about this project. I felt that it would not be right to comment from abroad.
It would be better if I addressed these issues once I returned home to America, and after I could confer with leaders of other faiths who have been deliberating with us over this project. My life’s work has been
focused on building bridges between religious groups and never has that been as important as it is now.
We are proceeding with the community center, Cordoba House. More important, we are doing so with the support of the downtown community, government at all levels and leaders from across the religious
spectrum, who will be our partners. I am convinced that it is the right thing to do for many reasons.
Above all, the project will amplify the multifaith approach that the Cordoba Initiative has deployed in concrete ways for years. Our name, Cordoba, was inspired by the city in Spain where Muslims, Christians and Jews co-existed in the Middle Ages during a period of great cultural enrichment created by Muslims. Our initiative is intended to cultivate understanding among all religions and cultures.
Our broader mission — to strengthen relations between the Western and Muslim worlds and to help counter radical ideology — lies not in skirting the margins of issues that have polarized relations within the Muslim world and between non-Muslims and Muslims. It lies in confronting them as a joint multifaith, multinational effort.
From the political conflicts between Israelis and Palestinians to the building of a community center in Lower Manhattan, Muslims and members of all faiths must work together if we are ever going to succeed in fostering understanding and peace.
At Cordoba House, we envision shared space for community activities, like a swimming pool, classrooms and a play space for children. There will be separate prayer spaces for Muslims, Christians, Jews and men
and women of other faiths. The center will also include a multifaith memorial dedicated to victims of the Sept. 11 attacks.
I am very sensitive to the feelings of the families of victims of 9/11, as are my fellow leaders of many faiths. We will accordingly seek the support of those families, and the support of our vibrant neighborhood,
as we consider the ultimate plans for the community center. Our objective has always been to make this a center for unification and healing.
Cordoba House will be built on the two fundamental commandments common to Judaism, Christianity and Islam: to love the Lord our creator with all of our hearts, minds, souls and strength; and to love our neighbors
as we love ourselves. We want to foster a culture of worship authentic to each religious tradition, and also a culture of forging personal bonds across religious traditions.
I do not underestimate the challenges that will be involved in bringing our work to completion. (Construction has not even begun yet.) I know there will be interest in our financing, and so we will clearly
identify all of our financial backers.
Lost amid the commotion is the good that has come out of the recent discussion. I want to draw attention, specifically, to the open, law-based and tolerant actions that have taken place, and that are
particularly striking for Muslims.
President Obama and Mayor Michael Bloomberg both spoke out in support of our project. As I traveled overseas, I saw firsthand how their words and actions made a tremendous impact on the Muslim street and on Muslim leaders. It was striking: a Christian president and a Jewish mayor of New York supporting the rights of Muslims. Their statements sent a powerful message about what America stands for, and will be remembered
as a milestone in improving American-Muslim relations.
The wonderful outpouring of support for our right to build this community center from across the social, religious and political spectrum seriously undermines the ability of anti-American radicals to recruit young, impressionable Muslims by falsely claiming that America persecutes Muslims for their faith. These efforts by radicals at distortion endanger our national security and the personal security of Americans worldwide. This is why Americans must not back away from completion of this project. If we do, we cede the discourse and,
essentially, our future to radicals on both sides. The paradigm of a clash between the West and the Muslim world will continue, as it has in recent decades at terrible cost. It is a paradigm we must shift.
From those who recognize our rights, from grassroots organizers to heads of state, I sense a global desire to build on this positive momentum and to be part of a global movement to heal relations and bring peace. This is an opportunity we must grasp.
I therefore call upon all Americans to rise to this challenge. Let us commemorate the anniversary of 9/11 by pausing to reflect and meditate and tone down the vitriol and rhetoric that serves only to strengthen
the radicals and weaken our friends’ belief in our values.
The very word “islam” comes from a word cognate to shalom, which means peace in Hebrew. The Koran declares in its 36th chapter, regarded by the Prophet Muhammad as the heart of the Koran, in a verse deemed the heart of this chapter, “Peace is a word spoken from a merciful Lord.”
How better to commemorate 9/11 than to urge our fellow Muslims, fellow Christians and fellow Jews to follow the fundamental common impulse of our great faith traditions?